DAO DE JING · THE DAO
Chapter 22
曲則全，
枉則直，
窪則盈，
敝則新，
少則得，多則惑。
是以聖人抱一為天下式。
不自見故明，不自是故彰，不自伐故有功，不自矜故長。夫唯不爭，故天下莫能與之爭。古之所謂曲則全者，豈虛言哉！誠全而歸之。
JAMES LEGGE · ENGLISH TRANSLATION
1. The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray.
2. Therefore the sage holds in his embrace the one thing (of humility), and manifests it to all the world. He is free from self-display, and therefore he shines; from self-assertion, and therefore he is distinguished; from self-boasting, and therefore his merit is acknowledged; from self-complacency, and therefore he acquires superiority. It is because he is thus free from striving that therefore no one in the world is able to strive with him.
3. That saying of the ancients that 'the partial becomes complete' was not vainly spoken:—all real completion is comprehended under it.
About these texts
The Chinese follows the Wang Bi recension in the Sibu Beiyao edition, transcribed on Wikisource. The English is James Legge’s translation.
They are paired by chapter number. Wording and punctuation can differ between editions. The historical text and translation are distinct from any AI reflection.
The Chinese transcription is adapted by extracting chapter text and omitting commentary. Editorial contributions are shared under CC BY-SA 4.0; the historical work is public domain. English source: Project Gutenberg, ebook 216; the underlying Legge translation is public domain in the USA.