DAO DE JING · THE DAO
Chapter 14
視之不見名曰夷，聽之不聞名曰希，搏之不得名曰微。此三者，不可致詰，故混而為一。
其上不皦，其下不昧。繩繩不可名，復歸於無物。是謂無狀之狀，無物之象，
是謂惚恍。
迎之不見其首，隨之不見其後。執古之道，以御今之有。
能知古始，是謂道紀。
JAMES LEGGE · ENGLISH TRANSLATION
1. We look at it, and we do not see it, and we name it 'the Equable.' We listen to it, and we do not hear it, and we name it 'the Inaudible.' We try to grasp it, and do not get hold of it, and we name it 'the Subtle.' With these three qualities, it cannot be made the subject of description; and hence we blend them together and obtain The One.
2. Its upper part is not bright, and its lower part is not obscure. Ceaseless in its action, it yet cannot be named, and then it again returns and becomes nothing. This is called the Form of the Formless, and the Semblance of the Invisible; this is called the Fleeting and Indeterminable.
3. We meet it and do not see its Front; we follow it, and do not see its Back. When we can lay hold of the Tao of old to direct the things of the present day, and are able to know it as it was of old in the beginning, this is called (unwinding) the clue of Tao.
About these texts
The Chinese follows the Wang Bi recension in the Sibu Beiyao edition, transcribed on Wikisource. The English is James Legge’s translation.
They are paired by chapter number. Wording and punctuation can differ between editions. The historical text and translation are distinct from any AI reflection.
The Chinese transcription is adapted by extracting chapter text and omitting commentary. Editorial contributions are shared under CC BY-SA 4.0; the historical work is public domain. English source: Project Gutenberg, ebook 216; the underlying Legge translation is public domain in the USA.